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Simple Resilience Tips

 

(This is a written version of a presentation I gave at our January Meeting.)

For the past year, Sonoma County ACEs Connection worked to make more people aware of Adverse Childhood Experiences. But especially after the big fires, it feels important to also talk about resilience. I want to start a discussion about simple resilience techniques that anyone could apply in their work, social and/or personal life. This is not new information, because the best resilience methods have been used by folks for hundreds, if not thousands of years. But perhaps you might be reminded of an approach you have not tried in a while, or gain an insight into how to better apply that approach. So, first, I will tell you a little bit about my life, second, about something that helped me get through tough times, and finally, how this tip might be helpful to others. I hope other folks might be inspired to share their own stories and ideas.

My father worked for the military, and that meant we moved often. When I was a young child, we were often stationed in Japan. It was not as great an experience as you might think. Although my ancestry is 100% Japanese, my body language alone told all the locals that I was an American. In contrast, all the Americans looked at me and assumed I was a local. It was hard to fit in. When we moved back to the US, the same thing happened. Initial conversations usually went like this:

“Where are you from?”

“Virginia.”

“No, really, what country are you from?”

This might have been funny if it only happened once, but in the military, you moved every two years. I moved to Japan, back to the US, went to Japan again and finally came back to the US, all before the 4th grade. Military brats are always the new kids in town, but at least the other kids were assumed to be Americans. I lived in a lot of different places, but none felt like like home. It’s hard to feel you belong in a place where people don’t assume you’re one of them.

Now, at some point all of us have felt like an outsider or stranger. But for some, it was a phase, while for some of us, it seems easier to count the number of times we did not feel that way.  Just as some people with personal experiences with addiction are drawn to work in drug treatment, I was drawn to use my experiences to help others, especially those who also felt different and did not always feel welcomed. Over the past few decades, I have resettled refugees, provided housing and health services to farmworkers and new immigrants, and HIV services to LGBTQI persons.

I knew what it felt like to be part of two cultures and not really fit into either one. In my work, I always emphasized that everyone has a right to be respected for who they are, and that you needed to hold onto a clear sense of your authentic self, as there is no shortage of people willing to tell you how to act or what to do. New immigrants, to pick one example, are told by some to “act more American,” while at the same time, others laugh at you and say, “Who are you trying to fool?” Without a sense of self, you can get lost in a maze of other’s expectations, preconceptions and whims. You need a strong core sense of self to get through difficult times and changing situations.

Of course, having a clear sense of who you are is not just important in the face of trauma or tragedy.  You need it for everyday life. Kids are quick to spot and mock differences in others. Adolescents will do all kinds of things to be accepted into, or belong to the right group. As adults, we face daily choices to “get along,” or “not rock the boat.” The purpose of most advertising is to tell you that “you’re not pretty enough, or thin enough, or popular enough, or cool enough, but if you buy our product…”. In the face of all that, having a personal hero or narrative that serves as a touchstone is really critical. Let me tell you about one thing that helped me. 

There is an old Japanese folk tale about the red thread of fate. When you are born, spirits tie a red thread around your little finger. You cannot see it, but it connects you to all the important people in your life. Your best friends, mentors, your ancestors, (including folks who passed away before you were even born) are all connected to you, no matter the distance in space or time. Life’s challenges may cause the thread to get stretched or tangled, but it will never break.

That idea was comforting to a kid like me, whose best friend moved way off to Germany, while I was just settling in to a new country myself.  Although I might be the only Asian kid in the class, I was never truly alone. Whatever new place we moved to, whenever I had to go to a new school, there was something to hold onto. The dumb things strangers said and thought didn’t matter as long as I had those red thread connections.

It may have been only an old folktale, but it meant that my safe place was inside me, no matter where on earth I happened to be. The red thread story is so well known in Japan that it is a cliché in stories. In American cartoons, when a character is in love, you see their heart beating out of their chest. In Japanese cartoons and comics, you might see a character with a string tied around their little finger. That is their connection to their soul mate. When you see it, you know they will face some big challenges ahead, but nothing will break that thread.

The red thread fable is not limited to Japan. In the Chinese version, the thread is tied to your ankle, not finger, but is otherwise the same. I suspect other cultures have similar stories, and in any event, we have all seen this concept in other forms. Most of us have participated in the group exercise where you visualize the connections between people in a room by passing around a ball of string.

As a former caseworker, I sometimes used a tool now called an “asset map” where you draw a diagram with your client in the center and show the key persons in their life, radiating out like spokes in a wheel. It is especially helpful in remembering nontraditional family relationships. (Refugee families for example, were often fractured by conflict and depended on whatever connections remained.) If drawn with the client, it can perhaps help them to see they may have more help available to them than they realize.

If you are working with a client, it might make sense to spend an hour drawing their asset map, but for a friend or yourself, I suggest finding the connection or thread relied on the most. My little folktale gave me pride in my heritage, a sense of connection and hope, and I could ask myself, “Would this make my ancestors proud? What would they do?” Ask the person, “What’s the person, belief or story that does that for you?”

Avoid negative judgements about your hero. Remember the dreaded homework assignment of writing an essay about a person we admire? We learn early to trot out safe and acceptable answers, like saying, “I’m fine” when we really are not. Forget the rote answer you give to others, and be honest.

If in a difficult time, a lonely kid asks, “What would Captain America (or Harry Potter or Katniss Everdeen) do in this situation?” well, what’s wrong with that? After all, I was relying on an old folk tale myself. Who or what are the “red threads” in your life?

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Allen K. Nishikawa posted:

Thanks Cissy:

I did't know that the adoption community was using the red thread story, I only knew that Japanese, Chinese and Koreans shared very similar versions of that tale. Your daughter might have some interesting stories to share. In general, people find it easier to talk to strange women than strange men, and are more likely to trot out their assumptions and biases, as conversation starters.

I hope to write more, so thank you and stay tuned!

Allen

Allen:

I look forward to more writing. Thanks for sharing. And my daughter is quite private and finds the intrusive/offensive questions/comments one of the challenging aspects of being adopted. Both of my uncles (through marriage) were born in China and so there are lots of people in our family who understand / share this as well but it's not something I've experienced as a kid or adult so I'm always wanting to learn more (#mywhiteprivilege).

There's LOTS about the red thread in the adoption community. I'm not sure that is universal or more widespread among families who have adopted children from Asia. Here's a bit on the red thread as used in the adoption community and commentary/critique about it. 

https://redthreadbroken.wordpr...com/about/this-site/

Cis

Thanks Cissy:

I did't know that the adoption community was using the red thread story, I only knew that Japanese, Chinese and Koreans shared very similar versions of that tale. Your daughter might have some interesting stories to share. In general, people find it easier to talk to strange women than strange men, and are more likely to trot out their assumptions and biases, as conversation starters.

I hope to write more, so thank you and stay tuned!

Allen

Hi Allen:

This resonated for me on many levels. I'd not heard the origins of the red thread story before. It's one that I think has been co-opted by the adoption community to signify that we are bonded to people we are not always related to by blood. And that the attachments can transcend race and place - not that race and place don't matter because knowing or learning just how much it does is a wake-up call for many adoptive parents, especially those of us who are White and who have not been asked rude/intrusive/offensive questions. My daughter gets questions/assumptions/bias as an Asian American that I don't. And how ignorant I've been still startles and embarrasses me more often than I'd like.  

Anyhow, the point is that really enjoy your writing. I hope you share more. I love reading how grounding it was to be connected to your friend, even after he moved because of the strength of your bond. 

Cissy

One book that I haven't put on the list yet, but will now, is Dr. Nadine Burke Harris' recent book (Jan. 23 pub date): The Deepest Well. It's ACEs science from a pediatrician's perspective, right up your alley.

Hey Ron:

Your story is fascinating and just the kind of thing my presentation was hoping to inspire. I'm interested in the rapidly evolving science around trauma, but we are all attuned to listening to human stories, and that's where real change happens. Data does not evoke empathy.

Yes, the military life is hard on families and especially children. However, for me, like most young kids, that was the only life I knew., so there was nothing to compare it to I was amazed when I first  met someone my age who had lived in the same house all their lives, had the same friend in high school that they knew in the 3rd grade, and lived where people knew them, their father and grandfather. How was that even possible? The experience taught me to be self-reliant and to seek out and enjoy cultural differences, so it wasn't all bad.

I think a great study would be looking for correlations between adversity and enlisted recruitment. I'm guessing that people with traumatic experiences are drawn to careers in law enforcement, health and human services and the military, among others.

Some folks want to prevent adverse experiences, which sounds nice, but to me is impossible. I'm all for reducing child abuse and neglect, but car accidents, divorce, earthquakes, fires, etc., will always occur. One of the annoying phrases in public health is, "If it's predictable, it's preventable", to which I say, "I predict that 100% of the people here will die. How will you prevent that?" You cannot control everything that might happen to you, but you can control how you react to it.

Anyway, enough rambling on my part. If you want to talk more, maybe we should use the private message feature and spare the casual readers.

Hi Ron: Thanks so much for your comments. A fabulous resource for an answer to your questions is the book by science writer Donna Jackson Nakazawa. It's call Childhood Disrupted: How Your Biography Becomes Your Biology and How You Can Heal. I'm reading it for the third time. It's extremely popular, and is being translated into several languages (perhaps even Italian!....that was a pretty funny story about learning Italian instead of English, although I'm sure it wasn't funny at the time). 

Other resources about epigenetics, resilience, etc., can be found in ACEs Science 101.

Cheers, Jane

Hello:

I am a relatively “new” follower to the concept of ACE’s and consider myself a “novice” in terms of my knowledge. I am a pediatrician turned CEO at a large Ohio FQHC which I founded 32 years ago. I was asked to be a keynote speaker at the 5th annual Trauma Informed Care Summit in Columbus, Ohio (in May). While I was writing my talking points outline, questions kept popping in my mind:


1. I agree with you, Allen, that there are a lot more than the “10” factors typically identified as the cause of trauma. For me, I think there could be an endless number of traumatic experiences people encounter that have adverse outcomes in life. However, there are probably relative degrees of trauma and not all trauma is bad, I don’t think. For example, did my experience with racism in both Japan and the U.S. help make me become more resilient? I think in a peculiar way, it did. I learned to adapt better and come up with quick solutions on how to resolve situations. This has been helpful for me in my position as both a physician and CEO.



My dad was in the military so we moved a lot. That’s pretty traumatic for kids, emotionally—always leaving friends and a stable environment—but, again I learned to adapt and it has helped me in my adulthood. It would be interesting to conduct a study on children of military families and new immigrants to see if they have a higher ACE score than the general population.


1. And, what exactly is the definition of trauma--It is something that adversely affects kids and adults, correct? Of course some are blatantly obvious, but would this be one of those relative things?...what may be traumatic for me is not for someone else. Is there a biological component? A gender component? A racial component?



1. Why are some kids and adults resilient? Is it genetic? I’ve read a lot about determination being the key for resilience. Why don’t we all have determination to overcome our traumatic situations?


A funny personal story: Just before my mom (Mom was Japanese) and I (born in Japan) were going to leave for the U.S from Japan.—I was 5, just turning 6—Mom enrolls me in a Catholic Missionary Kindergarten so that I could learn English before settling in the States. It turns out, this was an Italian missionary and I was learning Italian! (To many Japanese at the time, Westerners were all “alike”.) So, when my dad (American) came home on military leave, mom was so proud to have me speak to him in “English”. After I said a few words to him, he got a pained look on his face and said, “what is this kid talking about?” This was traumatic! Although I didn’t understand what he said, I knew he was disappointed; I worked hard to learn English when I came to American so I could be like the other kids and that my dad would be proud of me! I was determined!


Sorry for rambling, but I think there are a lot of questions that we need to explore regarding ACEs, Trauma, social and emotional learning etc. By the way there is a cool blog on ACEs connection about my efforts to support ACEs initiatives:

https://www.pacesconnection.com/...ights-on-kilimanjaro

Thanks!

Ron

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Mr. (Dr.?) Dwinnells:

Many thanks for your kind comments.

I can only imagine how difficult your childhood must have been. One of my criticisms of ACEs is that while it was a good start, it's hard to capture the full range of human adverse experiences with only 10 factors. How does a system that does not even include racism capture and quantify the different kinds of intra-group racism we experienced?

It sounds like you have also turned your exposure to adversity towards helping others. In a way, we and others like us are like the body's immune system: sensitized to the agent, we seek it out to minimize damage to others. Best of luck, please consider sharing more of your story.

Hello Mr. Nishikawa!

Your post hit home for me in many ways. 

I was a product of an American soldier and a Japanese woman in post WWII Japan.  My mom, unmarried with a child, endured much name-calling and negative comments in a culture geared towards social conformity and accountability to traditional customs.  But, she was resilient!  She endured and eventually married my dad after he had been overseas for awhile. 

We arrived in the U.S. when I was 6 years old--unable to speak the language and not understanding prejudices, I subsequently dealt with a myriad of insults, bias and exclusion from social circles.  However, I inherited my mom's "resilience" genes and survived as well as succeeded beyond any one's expectations.  Ironically, I have been a physician now for over 35 years and vigorously support endeavors related to childhood trauma through my foundation and work at my clinic for the medically under-served. 

Thank you for your incredible posting.  I enjoyed it and it supports my notion that my work is worthy. 

 

 

 

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