Yvette Running Horse Collin’s recent dissertation may have rewritten every natural history book on the shelf. A Lakota/Nakota/Cheyenne scholar, Collin worked within the University of Alaska Fairbanks’ Indigenous Studies program to synthesize fossil evidence, historical documents and oral history to present a compelling new story of the horse in the Americas.
The horse was here well before the settlers.
“We have calmly known we've always had the horse, way before the settlers came. The Spanish never came through our area, so there's no way they could have introduced them to us," reads one quote from a Blackfoot (Nitsitapi) study participant in Collin’s doctoral study.
Collin also drew from interviews with American Indian study participants from seven different Nations. Every indigenous community that was interviewed reported having horses prior to European arrival, and each community had a traditional creation story explaining the sacred place of the horse within their societies.
The dissertation posits that the discrepancy between the Spanish “reintroduction” theory and the story reflected by current evidence has to do with a cultural bias that is still present within Western academia. Collin theorizes that because horses were a symbol of status and civilization in Spain during that time, and because conquerors needed to illustrate the Native people as savage and uncivilized to justify their conquest to the Queen of Spain, the truth about the relationship between Native peoples and the horse was purposefully distorted.
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